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In the winter of 1972, actor and filmmaker Massimo Sarchielli meets Anna, who’s both homeless and very pregnant, hanging around with the hippies in Piazza Navona in Rome. He takes her in, partly because he feels sorry for her, but he has another reason as well: he asks his friend Alberto Grifi to help document her story. Grifi and Sarchielli filmed in cinéma verité style, including some re-enacted scenes. They used one of the first open reel video cameras in Italy, which gave them the freedom to film long, drawn-out scenes and conversations. These discussions on topics such as Marxism, colonialism, and anarchism provide a striking picture of a deeply divided country. The portrayal of Anna (who is never given a surname) also raises questions about the involvement of the makers with their vulnerable protagonist. Especially the shower scene in which Sarchielli helps her get rid of her lice is uncomfortable, to say the least. (International Documentary Film Festival Amsterdam)

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Dionysos 

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English Directors Alberto Grifi and Massimo Sarchielli made a film set in the Roman counterculture of the 1970s (so it is not about the everyday life of the middle class). The underground content - discussions with friends about politics, open sexual relationships, clashes with the police, demonstrations, and life in a semi-legal state, on the streets - intertwines with an equally independent underground form that blurs the line between fiction and reality. The central plot, revolving around a segment of the life of a sixteen-year-old (approximately) prostitute picked up from the street by an altruistic forty-year-old, is set within an overall framework that at times resembles not only Cinema vérité, but also the "revolutionary" European cinema à la the Dziga Vertov group, meaning the breaking down of the wall between the actor and the character, the film crew and the world being filmed, the application of collective decision-making, etc. The viewer, in fact, almost never knows whether they are watching a staged, improvised, spontaneous/"documentary" scene, whether they are following the character or the actor who is already "playing" themselves and dealing with their own personal matters with another "character." In this aspect, as well as in its focus on the character of the modern young woman, the film resembles (a much more independent hippie) a version of I Am Curious (Yellow), and I Am Curious (Blue) by Vilgot Sjöman. ()

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